Life and Teaching of the Masters of the Far East

Life and Teaching of the Masters of the Far East – VOL 1

Chapter III

 

 

Emil sent us away with a few remarks, in which he said, “You are about to start on your expedition with these two men, Jast and Neprow, to accompany you. As you travel it will take about five days to journey to your next important stopping place, about ninety miles distant. I will tarry here for a time because it will not be necessary for me to consume that time to cover the distance, but I will be there to greet you. I wish to ask that you leave   one of your party here, in order to make observations and corroborate what may happen.  In this way, time will be saved and he will be able to join the expedition not later than ten days hence. We simply ask him to watch and report what he sees.”

We started with Jast and Neprow in charge of the expedition and I wish to say that more business-like arrangements could not well be imagined. Every detail was complete and swung into line with the rhythm and precision of music. This harmony was maintained throughout the entire expedition, which lasted three and half years.

We arrived at the appointed village about four o’clock of the fifth day and there was Emil to greet us, as he had agreed. Can you imagine our amazement? We were quite certain we had come by the only traveled route and by the swiftest mode of locomotion in that country, except as the couriers go. They travel in relays and go night and day. Here was a man well advanced in years, as we thought, and one we felt would in nowise be able to negotiate a journey of ninety miles in less time than it required us to do the same—yet, here he was.

Of course we all tried to ask questions at once and were eager to hear. These were his words, “I said when you departed that I would be here to greet you—I am here. I wish to call your attention more fully to the fact that man in his right domain is limitless, knows no limit of time or space. Man, when he knows himself, is not obliged to toil wearily along for five days to accomplish ninety miles. Man in his right estate can accomplish any distance, it matters not the magnitude, instantly. A moment ago I was in the village from which you departed five days ago. What you saw as my body still reposes there.

Your associate, whom you left in that village, will tell you that, until a few moments before four o’clock, I conversed with him, stating that I would go to greet you as you would arrive here about this hour. What you saw as my body is still there and your associate still beholds it, although it is at present inactive. This was done simply to show you that we are able to leave our bodies and greet you at any appointed place, at any specified time. The two who accompanied you could have accomplished the journey as I have. In this way you will more readily realize that we are only ordinary humans of the same source as you; that there is no mystery but that we have developed the powers given all by the Father, the Great Omnipotent One, more fully than you have. My body will remain where it is until night, then I will bring it here and your associate will proceed on his way here as you did, arriving in due time. After a day’s rest we will journey to a small village, one day off, where we will tarry one night, then return here and meet your associate to see what his report will be. We will assemble this evening in the lodge. In the meantime, farewell.”

In the evening, after we had assembled, Emil, without opening the door, suddenly appeared in our midst and said, “You have seen me appear in this room, as you would  say, by magic. Let me say there is no magic about it. Here is a simple experiment which you can behold. You can see this, consequently you will believe. Kindly gather around so that you can see. We have a small glass of water which one of your number has just brought from the spring. You see that a minute particle of ice is forming in the very   center of the water. You see it gather to itself, particle by particle, more ice, until now the whole of the water in the glass is frozen. What has happened? I held the central atoms of the water in the Universal until they became formed or, in other words, I lowered their vibrations until they became ice and all the other particles formed around them until the whole has become ice. You can apply this to the little glass, the tub, the pond, the lake,  the sea, the whole mass of the water of the earth. What would happen? All would be frozen, would it not? To what purpose? None. You ask by what authority. I say by using   a perfect law. But in this case, to what end? Nothing, as no good has been accomplished  or could be accomplished. Had I gone on determined to carry this out fully, what would have happened? The reaction. To whom? To me. I know the law and what I express returns to me as truly as I express it. Therefore, I express only the good and the good returns to me only as good. You can readily see that, had I persisted in the freezing, the cold would have reacted upon me long before I had accomplished the end and I would, in reaping the harvest of my desire, have been frozen. Whereas, if I express the good, I reap the harvest of my good eternally.

“My appearance in this room tonight may be explained in this way. In the little room where you left me I held my body in the Universal by raising its vibrations and it returned to the Universal or, as we say, returning it to the Universal where all substance exists.

Then, through my I AM, my Christ Consciousness, I held my body in my mind until its vibrations were lowered and it took form right here in this room and you could see it.

Wherein is there any mystery? Am I not using the power, or the law, given me by the Father through the Beloved Son? Is not this Son you and I and all mankind? Wherein lies the mystery? There is none.

“Consider the faith represented by the mustard seed. It comes to us from the Universal through the Christ within, which has already been born within us all. As a minute speck it enters through the Christ, or superconscious mind, the place of receptivity within ourselves. Then it must be carried to the mount or highest within ourselves, the very top   of the head. It is held there. We must then allow the Holy Spirit to descend. Now comes the admonition, `Thou shalt love the Lord, thy God, with all thy heart, with all thy soul, with all thy strength and with all thy mind.’ Think! Does the meaning come? Heart, Soul, Strength, Mind. Is there anything to do at this point but to turn it all over to God, the Holy Spirit, the Whole-I-Spirit in action? This Holy Spirit comes in many ways, perhaps as   tiny entities tapping and seeking admittance. We must accept and allow this Holy Spirit   to come in and unite with the minute point of light or seed of knowing and revolve   around it and adhere to it just as you saw the particles of ice adhere to the central particle, and it will grow in form particle by particle, circle by circle, just as the ice, multiply and express that seed of knowing until you are able to say to the mountain of difficulties, `Be thou removed and cast into the sea,’ and it will be done. Call this fourth dimension or   what you wish, we call it God in expression, through the Christ in us.

“It is in this way the Christ was born. Mary, the Great Mother, perceived the ideal; the ideal was held in mind, then conceived in the soil of her soul, held for a time there, then brought forth or born as the perfect Christ Child, the First Born, the Only Begotten, the Son of God. He was nourished and protected; given the very best of the mother; watched over and cherished until He grew from childhood into manhood. It is thus the Christ comes to all of us; first as an ideal planted in the soil of our soul—the central part where God is—held in mind as the perfect ideal, then brought forth or born as the perfect Child, the Christ Consciousness.

“You who have seen what has been accomplished here doubt your own eyes. I do not blame you. I get the thought of hypnotism from the minds of some. My brothers, is there one here who feels that he does not have the power to exercise every God-given faculty that he has seen brought forth tonight? Do you think for a moment that I am in any way controlling your thought or vision? Do you think that I could, if I would, cast a hypnotic spell over any or all of you—for did you not all see? Is it not recorded in your own great Book that Jesus entered a room with the doors closed? He just came in as I have done. Do you think for a moment that Jesus, the Great Master and Teacher, needed in any way to hypnotize? He used His own God-given power as I have done tonight. Let me say that I have done nothing but what each one of you can do. Not only you, but every child that is or has been born into this world, or universe, has the same power to do just what you have seen accomplished this night. I wish to get this clearly before your minds. Let me also say that you are individuals, that you are not personalities, that you are free wills, not automatons. Jesus did not need to hypnotize and we do not need to hypnotize. Doubt us  all you wish until you are fully satisfied as to our honesty. Put the idea of hypnotism   away for the time, or at least let it lie passive until you have gone deeper into the work.

All we ask is that you keep an open mind.”

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