III. The Fated Bridegroom
[257] “Whence comes she,” so Narad questioned, “whither was Savitri led,
Wherefore to a happy husband hath Savitri not been wed?”
“Nay, to choose her lord and husband,” so the virtuous monarch said,
“Fair Savitri long hath wandered and in holy tirthas stayed,
Maiden! speak unto the rishi, and thy choice and secret tell,”
Then a blush suffused her forehead, soft and slow her accents fell!
“Listen, father! Salwa’s monarch was of old a king of might,
Righteous-hearted Dyumat-sena, feeble now and void of sight,
Foemen robbed him of his kingdom when in age he lost his sight,
And from town and spacious empire was the monarch forced to flight,
With his queen and with his infant did the feeble monarch stray,
And the jungle was his palace, darksome was his weary way,
Holy vows assumed the monarch and in penance passed his life,
In the wild woods nursed his infant and with wild fruits fed his wife,
Years have gone in rigid penance, and that child is now a youth,
Him I choose my lord and husband, Satyavan, the Soul of Truth!”
Thoughtful was the rishi Narad, doleful were the words he said:
“Sad disaster waits Savitri if this royal youth she wed,
Truth-beloving is his father, truthful is the royal dame,
Truth and virtue rule his actions, Satyavan his sacred name,
Steeds he loved in days of boyhood and to paint them was his joy,
Hence they called him young Chitraswa, art-beloving gallant boy,
But O pious-hearted monarch! fair Savitri hath in sooth
Courted Fate and sad disaster in that noble gallant youth!”
[258] “Tell me,” questioned Aswapati, “for I may not guess thy thought,
Wherefore is my daughter’s action with a sad disaster fraught,
Is the youth of noble lustre, gifted in the gifts of art,
Blest with wisdom and with prowess, patient in his dauntless heart?”
“SURYA’S lustre in him shineth,” so the rishi Narad said,
“BRIHASPATI’S wisdom dwelleth in the youthful prince’s head,
Like MAHENDRA in his prowess, and in patience like the Earth,
Yet O king! a sad disaster marks the gentle youth from birth!”
“Tell me, rishi, then thy reason,” so the anxious monarch cried,
“Why to youth so great and gifted may this maid be not allied,
Is he princely in his bounty, gentle-hearted in his grace,
Duly versed in sacred knowledge, fair in mind and fair in face?”
“Free in gifts like Rantideva,” so the holy rishi said,
“Versed in lore like monarch Sivi who all ancient monarchs led,
Like Yayati open-hearted and like CHANDRA in his grace,
Like the handsome heavenly ASVINS fair and radiant in his face,
Meek and graced with patient virtue he controls his noble mind,
Modest in his kindly actions, true to friends and ever kind,
And the hermits of the forest praise him for his righteous truth,
Nathless, king, thy daughter may not wed this noble-hearted youth!”
“Tell me, rishi,” said the monarch, “for thy sense from me is hid,
Has this prince some fatal blemish, wherefore is this match forbid?”
“Fatal fault!”exclaimed the rishi, “fault that wipeth all his grace,
Fault that human power nor effort, rite nor penance can efface,
Fatal fault or destined sorrow! for it is decreed on high,
On this day, a twelve-month later, this ill-fated prince will die!”
Shook the startled king in terror and in fear and trembling cried:
“Unto short-lived, fated bridegroom ne’er my child shall be allied,
[259] Come, Savitri, dear-loved maiden, choose another happier lord,
Rishi Narad speaketh wisdom, list unto his holy word!
Every grace and every virtue is effaced by cruel Fate,
On this day, a twelve-month later, leaves the prince his mortal state!”
“Father!” answered thus the maiden, soft and sad her accents fell,
“I have heard thy honoured mandate, holy Narad counsels well,
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