FUTURE SHOCK THE THIRD WAVE

Posted by admin_akashic on Aug 7th, 2022 in Civilization, Prophecy

SUPER-STRUGGLE

Above all, as we shall see, Third Wave civilization begins to heal the historic breach between producer and consumer, giving rise to the “prosumer” economics of tomorrow. For this reason, among many, it could—with some intelligent help 11 tun us—turn out to be the first truly humane civilization in 1t corded history.

THE REVOLUTIONARY PREMISE

Two apparently contrasting images of the future grip the popular imagination today. Most people—to the extent that they bother to think about the future at all—assume the world they know will last indefinitely. They find it difficult to Imagine a truly different way of life for themselves, let alone a totally new civilization. Of course they recognize that things arc changing. But they assume today’s changes will somehow pass them by and that nothing will shake the familiar economic framework and political structure. They confidently expect the future to continue the present

This straight-line thinking comes in various packages. At one level it appears as an unexamined assumption lying be-hind the decisions of businessmen, teachers, parents, and politicians. At a more sophisticated level it comes dressed up hi statistics, computerized data, and forecasters* jargon. Either way it adds up to a vision of a future world that is essentially “more of the same”—Second Wave industrialism writ even larger and spread over more of this planet

Recent events have severely shaken this confident image of the future. As crisis after crisis has crackled across the headlines, as Iran erupted, as Mao was de-deified, as oil prices skyrocketed and inflation ran wild, as terrorism spread and governments seemed helpless to stop it, a bleaker vision has become increasingly popular. Thus, large numbers of people—fed on a steady diet of bad news, disaster movies, apocalyptic Bible stories, and nightmare scenarios issued by prestigious think tanks—have apparently concluded that today’s society cannot be projected into the future because there is no future.

For them, Armageddon is only minutes away. The earth is racing toward its final cataclysmic shudder.

On the surface these two visions of the future seem very different. Yet both produce similar psychological and political effects. For both lead to the paralysis of imagination and will.

If tomorrow’s society is simply an enlarged, Cinerama version of the present, there is little we need do to prepare for it. If, on the other hand, society is inevitably destined to self-destruct within our lifetime, there is nothing we caw do about it. In short, both these ways of looking at the future generate privatism and passivity. Both freeze us into inaction.

Yet, in trying to understand what is happening to us, we are not limited to this simpleminded choice between Armageddon and More-of-the- Same. There are many more clarifying and constructive ways to think about tomorrow— ways that prepare us for the future and, more important, help us to change the present.This book is based on what I call the “revolutionary premise.” It assumes that, even though the decades immediately ahead are likely to be filled with upheavals, turbulence, perhaps even widespread violence, we will not totally destroy ourselves. It assumes that the jolting changes we are now experiencing are not chaotic or random but that, in fact, they form a sharp, clearly discernible pattern. It assumes, moreover, that these changes are cumulative—that they add up to a giant transformation in the way we live, work, play, and think, and that a sane and desirable future is possible. In short, what follows begins with the premise that what is happening now is nothing less than a global revolution, a quantum jump in history.

Put differently, this book flows from the assumption that we are the final generation of an old civilization and ,the first generation of a new one, and that much of our personal confusion, anguish, and disorientation can be traced directly to the conflict within us, and within our political institutions, between the dying Second Wave civilization and the emergent Third Wave civilization that is thundering in to take its place.When we finally understand this, many seemingly senselesi events become suddenly comprehensible. The broad patterns of change begin to emerge clearly. Action for survival be-comes possible and plausible again. In short, the revolutionary premise liberates our intellect and our will.