FUTURE SHOCK THE THIRD WAVE

DECODING THE NEW RULES

 

Even prices, standardized during the Second Wave period, begin to be less standard now, since custom products require custom pricing. The price tag for an automobile depends on the particular package of options selected; the price of a hi-fi set similarly depends on the units that are plugged together and on how much work the buyer wishes to do; the prices of aircraft, offshore oil rigs, ships, computers, and other high-technology items vary from one unit to the next.

In politics we see similar trends. Our views are increasingly non-standard as consensus breaks down in nation after nation and thousands of “issue groups” spring up, each fighting for its own narrow, often temporary, set of goals. In turn, the culture itself is increasingly de-standardized.

Thus we see the breakup of the mass mind as the new communications media described in Chapter Thirteen come into play. The de-massification of the mass media—the rise of mini-magazines, newsletters, and small scale, often Xeroxed, communications along with the coming of cable, cassette, and computer—shatters the standardized image of the world propagated by Second Wave communications technologies, and pumps a diversity of images, ideas, symbols, and values into society. Not only are we using customized products, we are using diverse symbols to customize our view of the world.

Art News summarized the views of Dieter Honisch, director of the National Gallery in West Berlin: “What is admired hi Cologne may not be accepted in Munich and a Stuttgart success may not impress the Hamburg public. Ruled by sectional interests, the country is losing its sense of national culture.”

Nothing underlines this process of cultural de-standardization more crisply than a recent article in Christianity Today, a leading voice of conservative Protestantism in America. The editor writes, “Many Christians seem confused by the availability of so many different translations of the Bible. Older Christians did not face so many choices.” Then conies the punch line.

“Christianity Today recommends that no version should be the ‘standard.'” Even within the narrow bounds of Biblical translation, as in religion generally, the notion of a single standard is passing. Our religious views, like our tastes, are becoming less uniform and standardized.

 

 

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