Destiny Of Souls

Destiny Of Souls

Spiritual Settings

 

 

While in trance, my subjects describe many visual images of the spirit world in earthly symbolisms. They may create structural images from their own planetary experiences or have these images created for them by guides seeking to raise their comfort level with familiar surroundings. After discussing this aspect of unconscious memory at lectures, I have had people say that, regardless of the consistency of these observations, they strain credibility. How could schoolrooms, libraries and temples exist in the spirit world?

I address these questions by explaining that past observational memory is metaphoric as a current perspective. Original scenes from all our lives never leave our memory as souls. In the spirit world, seeing a temple is not a literal record of stone blocks but rather a visualization of the meaning the temple has to that soul. Back on Earth, memories of past events in our soul life are reconstructions of circumstances and events based upon interpretations and conscious knowledge. All client memory retrieval is based upon observations of the soul mind processing information through a human mind. Regardless of the visual structures of spiritual settings, I always look to the functional aspects of what a subject is doing in them.

Once the new souls leave their protective cocoons they enter into community life. As they begin their incarnations, descriptions of the places and structures they see between lives take on the same flavor as that of older souls who go to Earth. Sometimes these descriptions are not so earthly. I hear reports of cathedral-like structures of glass, great halls of crystals, geometric buildings with many angles and smooth, domed enclosures without lines. Then, too, my subjects might say their surroundings have no structures, only fields of flowers and countryside scenes with forests and lakes. People in hypnosis display a sense of awe as they report floating toward their destinations in the spirit world. Many are so overcome they cannot adequately describe what they see.

I hear many accounts about the sheer movement of souls in transition going from place to place. The following account is from a level IV subject who uses geometric shapes to describe the properties of the various settings he sees:

I do a lot of traveling around in the spirit world. The geometric shapes I see represent certain functions to me. Each structure has its own energy system. The pyramids are for solitude, meditation and healing. The rectangular shapes are for past life reviews and study. The spheroids are used to examine future lives and the cylinder portals are for traveling to other worlds to gain perspective. Sometimes I pass great hubs of soul activity—like an airport—with people being paged telepathically. The hubs are huge prismatic wheels with directional spoke-lines which curve away from you. It’s busy but well-organized. (laughs) You can’t rush in too fast or you might overshoot the particular line you want out of these great hubs. These centers are ports of call with host souls directing traffic and looking out for inquiries from travelers. Everything moves with a soft, comfortable floating motion and there are beautiful harmonic tones upon which souls can vibrationally lock onto, keeping them on track to their destinations.

There is a statement from the Upanishads of India about our senses being carried in memory after death. I believe this old philosophical text is correct in the assumption that the senses, emotions and human ego are a path to infinite experience, which provides a physical consciousness to the immortal Self. These sentiments were expressed by a client of mine in a cogent way:

We can create anything we want in the spirit world to remind us of places and things we enjoyed on Earth. Our physical simulations are almost perfect—to many they are perfect. But without a body . . . well. . . to me they have the flavor of imitations. I love oranges. I can create an orange here and even come close to reproducing its pithy, sweet taste. Still, it is not quite the same as biting into an orange on Earth. This is one reason why I relish my physical reincarnations.

Despite this client’s comments, I have had subjects tell me they see the spirit world as true reality and Earth as an illusion created to teach us. There may be no contradiction here. People from Earth have keen taste buds. Oranges and human beings are therefore in harmony with each other in one existence. There are degrees of reality. Simply because our universe is a training ground does not make it unreal, only impermanent. What may be a temporary illusion in the span of human surroundings does not take away from the fact that an orange on Earth eaten by an earthling does taste better than one created in the spirit world and eaten by a soul. By the same token, the reality of an interdimensional spirit world with its lack of absolutes allows the soul a magnitude of experience far beyond physical conceptions.

When my subjects describe seeing their spiritual centers, it is a wondrous image for them. All cultural stereotypes mixed with aspects of metaphoric symbolism recalled by the human mind are in play, to be sure, but these dramatic reenactments in a person’s spiritual life are no less real. When the soul returns to Earth with the shroud of forgetfulness, it must adjust to a new brain without conscious memory. The new baby has no past experiences yet. The reverse is true right after death. For the spiritual hypnotherapist there are two forces operating in regression. On the one hand, we have the soul mind at work with its great storehouse of past life and spiritual life memories. On the other side, we also have the conscious memories of a current body engaged in descriptive imagery while the subject is in hypnosis. The conscious mind is not unconscious during hypnosis. If it were, the subject would be unable to speak to the facilitator coherently.

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