Destiny Of Souls

Posted by admin_akashic on Aug 16th, 2021 in Stories

The Chain of Divine Influence

To many of my clients, the Presence seems not to be a “Who” but that which “Is.” For others, the Presence is an entity who functions as an equalizer, harmonizing the greater awareness of Elders to the lesser awareness of the souls who come before them. This effect causes the council chamber to breathe with synchronized energy. A handful of my level Vs have actually had the chance to briefly participate as members of a council as part of their guide training. When I asked one of them what this experience was like, I received the following response:

When I sat on a panel it was like being inside the soul in front of you. What you feel is much more than empathy toward someone who has just come back from a life. You are really in their shoes. The Presence gives you the power to feel everything the soul feels at the moment. The prism of light from the Presence touches every council member in this way.

Does the same Presence move from council to council, is there more than one entity, or is “It” simply God, which is everywhere? These questions, of course, I cannot answer. Despite the overlapping of jurisdiction between soul groups, how many councils must exist who are responsible for all the souls just from Earth? This too is impossible for me to gauge, but the numbers must be immense. If it is true that other worlds in our universe have souls needing councils and other universes that the spiritual masters must manage, their task is beyond conception.

Unlike the highly advanced souls, such as case 44, most of my clients are unable to recognize that the Elders could be fallible beings themselves. Other than fleeting moments with a more powerful and loving Presence, the Council of Elders is the highest authority people directly encounter in their spiritual visions. As a result of what they see in a trance state, my subjects do have the sense of a vertical tier effect of soul attainment in the spirit world. This perception of the cosmos is not a new belief system in human civilization.

Indian, Egyptian, Persian and Chinese texts of the past speak of “the agencies of God” who were personified as metaphysical entities, some of whom were even anthropomorphic. Early Greco-Hebrew religious philosophy also identified with a stair-stepped concept of spiritual masters, each one more divine than the last. Many cultures believed that while God is the Source of all creation and is totally good, the management of our universe was delegated through a combination of lesser beings who were mediators of reason and the purveyors of divine thought between a perfect being and a finite world. They were considered to be emanations of the Creator, but beings who were less than perfect. Perhaps this helped explain the imperfections of our world with God still being the First Cause.

The pantheistic view is that all manifestations in the universe are God. Over a long span of time the spiritual philosophy of some cultures evolved into a conception that the divine forces which govern our lives were essentially words of wisdom, analogous to the reasoning powers of human beings. In other societies, these forces were thought of as Presences capable of influencing our world. The Christian church found the whole idea of intermediaries emanating from a supreme Source to be unacceptable. The position of Christianity is that a perfect being would not delegate a less than perfect being—who could make mistakes—to run our universe.

The Old Testament God spoke through prophets. In the New Testament, the word of God comes through Jesus who, Christians believe, is the image of God. Still, the prophets of all the major religions are reflections of God to their followers. I feel the acceptance of prophets in many religions around the world has its roots in our soul memory of sacred intermediaries—such as guides and Elders—between ourselves and the creator Source. In our long history on this planet there have been many cultures with mythological figures having cosmological functions as mediators between the unknowable God and a hostile world. I don’t feel we should relegate myths, as a means of explaining the world, to primitive thought. What we rationally know today still does not answer the mystery of creation any more than in the past.

In terms of the First Cause, I have found both old and new spiritual concepts can be reconciled in one significant way. Souls are able to create living things out of an energy source provided for them. Thus, souls are able to make something out of something in a variety of settings. In religious theology, divine creation is making something out of nothing. There are those who believe that the Godhead does not create physical matter but only the conditions which allow highly advanced beings to do so.

Is Earth a laboratory created by higher forms of energy for the lower to advance through many stages of development? If so, these higher beings are our Source but not the Source. In Journey of Souls, I wrote about the possibility of a creator lacking full perfection and having the need to grow stronger by expressing its essence. However, it could have the need to do this even if it was perfect. The philosophy of a divine stair-stepping authority validates the belief of many people that Earth and our physical universe is far too chaotic to have been formed by ultimate perfection. In my view, this whole idea takes nothing away from a perfect Source somewhere who set everything in motion for all souls eventually to become perfect. Our transformation from total ignorance to perfected knowledge involves a continual process of enlightenment by having faith that we can be better than we are.