Destiny Of Souls

Posted by admin_akashic on Aug 16th, 2021 in Stories

Sounds and Spiritual Names

We have seen how color, form, movement and sound are individual markers of souls in their groups. These four elements appear to be interrelated, although light energy, vibrational shapes and their wave movement, as well as the resonance of sound, are not uniform among soul group members. However, there are resemblances with these elements between certain souls, and sound can be the one most obvious to the spiritual regressionist.

There is a language to sound in the spirit world that goes beyond the systemization of spoken language. I am told laughing, humming, chanting and singing exist, as do the sounds of wind and rain, but they are indescribable. Some subjects pronounce the names of souls within their group as if they were balancing musical chords in order to harmonize them with each other. Case 34 is an example of how the pronunciation of spiritual names within an inner circle of friends has an affinity of sound with the letter S. In case 28, two spiritual teachers were called Bion and Relon. There seems to be rhythmic interplay between certain soul energies in a cluster group manifested in this way.

Some hypnosis subjects have difficulty in producing spiritual names. These subjects say the names of souls in their minds consist of a vibrational resonance which is impossible to translate. It gets more complicated. One client stated, “In my experience, our real soul names are something similar to emotions, but they are not the emotions of humans so I can’t reproduce our names by any sound.” There is also vocal symbolism connected to names, which may have hidden meanings that a client is unable to decipher in human form.

Nevertheless, for many clients who are struggling to remember a spiritual name, the use of phonics and a cadence of sound may serve them well. A subject might use vowel sounds to characterize members of their cluster group. I had a client who named three souls in his group as Qi, Lo and Su. It is not at all uncommon for me to have cases, such as the last one, where group names emphasize one letter of the alphabet. For some reason, many spiritual guides have an A ending to their names.

I do have subjects in trance who find it easier to spell spiritual names for me rather than try to pronounce them. Yet these same clients will state that the spelling doesn’t mean as much to them as the sound. My probes of spiritual names can also elicit shortened versions of the actual name. One client said, “In my spirit group, the nickname for our guide is Ned.” Not satisfied with this, I persisted and eventually had this guide’s full name down on paper. The result was Needaazzbaarriann. I got the message. During the rest of this session we stayed with Ned.

Privacy is also a factor when I have a client who feels that giving me the name of the spirit guide would somehow compromise that relationship. I must respect their concerns and be patient. As the session progresses this uneasiness might wear off. For instance, a client told me her guide was called Mary. Then she added, “Mary is letting me call her by that name in front of you.” I accepted this and we continued on for a while when, abruptly, the guide’s name became Mazukia. There are moments in a regression when it is not appropriate to push too hard for information.

Finally, I should report that our own soul names can change a little as we evolve. I had one highly advanced subject tell me her name as a young soul was Vina, which had now changed to Kavina. I asked why, and Kavina replied that she was now a disciple of a senior guide called Karafina. When I inquired as to the significance of the similar phrasing of these names in the spirit world, I was told it was none of my concern. There are clients who have no reticence in closing down questions in a hurry if they feel I have stepped over the line of privacy.