Destiny Of Souls

Posted by admin_akashic on Aug 16th, 2021 in Human, Space

The Setting for Soul Evaluation

My subjects state they appear before their council right after an incarnation and many report they will visit them a second time just before rebirth. Of the two assemblages, the first seems to have the most impact on the soul. During this meeting, the major choices we made in the life just lived are reviewed with us. Behavior and accountability for our actions at important forks in our karmic path are evaluated carefully. At the first conference we are acutely aware of our mistakes, especially if we have hurt others. If there is to be a second visit as the time draws close for reincarnation, it is more relaxed with discussions centering around potential life choices, opportunities and expectations for the future.

Our guides notify us when it is time to go before the council and usually they will escort us to the chambers of these ascended masters. To the average client, guides don’t appear to play a large role at these hearings. However, when a more advanced soul tells me they go to this meeting alone, it is not unusual for them to see their guide sitting on the council while they are there. When our guides do appear with us in front of the council, they are rather quiet. This is because behind-the-scene discussions about our last life have already taken place between guides and council members.

As our primary teacher and advocate, guides may want to interject a thought for our clarification, or interpret some concept for us if they think we are confused at any point during the proceedings. It is my feeling that guides do far more at these hearings than many of my clients realize.

The descriptions about the form and procedure of council meetings are very consistent among all hypnosis subjects. When I begin this part of a client’s session, my usual approach is to ask them what happens when the time arrives to go before a group of wise beings. Here is an example of a typical response:

The time of my expectation has arrived. I am to see the Holy Ones. My guide, Linil, comes and escorts me from my cluster group down a long corridor past other classrooms. We move into another area with a larger hallway that is lined with marble columns. The walls are textured with what looks to be frosted glass panels of many colors. I hear soft choir music and string instruments. The light is a subdued, golden tone. Everything is so relaxing, even sensual, but I am a little apprehensive. We come to an atrium filled with beautiful plants and a bubbling fountain of water. This is the waiting area. After a few moments, Linil takes me into a round room with a high domed ceiling. There are rays of light shining down. The Holy Ones are seated at a long crescent-shaped table. I move to the center of the room in front of the table while Linil stands behind me to my left.

When I first heard about the council meetings, I wondered why it was necessary for them to be seen in any sort of authoritarian setting. Why not a simple countryside scene, if they are so full of benevolence? While the younger souls told me that this setting “was right and proper for their examinations,” the older souls explained that there was a major reason for a domed enclosure. With this design, a higher Presence effectively focuses its light energy on the entire proceedings from above. I will discuss the powerful impact of this Presence later in this chapter.

A great majority of my subjects visualize a dome design for the chamber of the Council of Elders, as shown in figure 8. They see the chamber structure as a manifestation of a holy place on Earth. This “celestial shell of compassion,” as one client called his council chamber, is symbolic of temples, mosques, synagogues and churches. Figure 8 shows the central table (D), which is usually long in front and may curve around at the edges to accommodate larger numbers of Elders. Some clients report that they see this table on a slightly raised dais just

Figure 8: The Council Chamber

A typical structural design where Elders meet souls. This spacious room appears to most people as a large rotunda with a dome ceiling. Souls enter the chamber at the end of hallway (A), or from an alcove. The soul is positioned in the center (B), with their guide in back, usually on the left (C). The Elders generally sit at a long crescent-shaped table (D), in front of the soul. The table may appear to be rectangular.

above eye level. I have learned these nuances in setting relate to what the soul feels is necessary for a particular meeting to be most effective for them. If a soul sees its council in more of an authority mode, there might be reasons for this which I will then probe with a client about the life just lived.

Subjects who are regressed to the spirit world do not readily volunteer details about the scope of a specific inquiry from the Elders. They must feel comfortable that the hypnosis facilitator knows their way around a council chamber. On an unconscious level, this confidence in the spiritual regressionist seems to give them mental permission to speak about their sacred memories. This is the reason why my research into human memory of the spirit world took so many years. It was like fitting the pieces of a jigsaw puzzle together. Small pieces of information about the spirit world led to larger implications which would never have occurred to me to ask about in a whole context. For instance, the reason behind a raised dais in the council chamber was one small detail that expanded into a larger meaning. Another was the position of a client’s guide, particularly at the first hearing.

As can be seen in figure 8, the position of the guide (C) in this illustration is on the left. For a long time I did not understand why guides were usually positioned behind and to the left of most of my clients being questioned. If the soul has two guides, occasionally the junior guide will enter the room and stand on the right side. Most of the time we have just our senior guide in attendance and only a low percentage of my subjects tell me this guide stands on the right. Whenever I asked why this was so, I received rather vague answers such as, “Oh, it is less restrictive” or “It is customary for our communication” or “We all stand in certain places out of respect.” For a long time I simply stopped asking this question.

Then came the day when I was working with a very perceptive advanced subject who told me about the importance of distinguishing all council communication. I revived my question about guide position and received this answer.

Case 37

Dr. N: Why is your guide standing behind you on the left?

S: (laughs) Don’t you know? With most human bodies the right side of the head is not as predominant as the left.

Dr. N: What does that have to do with his position?

S: The left side-right side thing . . . not in sync.

Dr. N: Are you talking about an imbalance between the left and right brain hemispheres in humans?

S: Yes, my problem—and that of many others recently returned from Earth— is a slight weakness of energy reception on our left side. It doesn’t last too long.

Dr. N: And, as you stand in front of the council, you are still feeling the effects of your human body? You still have that physical imprint with you?

S: Yeah, that’s what I am telling you. We don’t shake off these effects by the time of our first council meeting. It seems like only a few hours since my death. It takes a while for us to get rid of the density of the physical body . . . the constrictions of it . . . before we are completely free. This is one reason why I don’t need Jerome (guide) so much at the second meeting.

Dr. N: Because . . . ?

S: By then, we are sending and receiving telepathic communication more efficiently.

Dr. N: Please explain to me what Jerome actually does to help you by standing on your left side.

S: In most humans the left side is more rigid than the right. Jerome assists in the energy reception coming into my right side from the council by blocking thoughts which might escape out the left.

Dr. N: Are you saying your energy aura is like a sieve?

S: (laughs) Sometimes it seems like it—on the left. By serving as a blocking agent for thoughts which might escape he serves as a backboard, bouncing thought waves back into me for better retention. This assists in my comprehension.

Dr. N: Do you think he adds his own thoughts to this process?

S: Sure he does. He wants it all to penetrate and stay with me.

Subsequent questioning with other clients confirmed the backboard effect case 37 told me about. At the beginning of their incarnations, while souls are learning to utilize unique and complex circuit patterns, they find that most human brains are not balanced between the right and left hemispheres. I am told that no two host bodies are the same in the way our brain hemispheres are linked to process critical judgment, creativity and language communication. This is a primary reason why the wiser souls join the fetus of a new body early rather than late in a mother’s term.

Past life regression therapists work with the physical body imprints of former lives that may be disabling to their client’s current body. Typically, these people come to us after traditional medicine has not given them relief. For example, a physical problem may be referred discomfort from a violent past life death. Part of our job is to deprogram these carryovers whenever they become debilitating to the client.

In chapter 4, we saw how body imprints also affect souls who cross back into the spirit world with physical energy damage. I must say that before case 37 I never imagined a human body imprint could affect communication at council meetings. I was aware that during the course of these hearings, council members might communicate with each other in a rapid pitch of high and low vibrations. The average soul misses most of this sort of intercommunication between Elders. The scrambling effect here is apparently intentional. I think it is safe to conclude that any conversation at council meetings requiring interpretation is usually handled by our guides.

I have a rather unorthodox but effective procedure for a spiritual regressionist to use that relates to communication and the council. When I am working with a subject in front of their council, I frequently tell them to ask the Elders and attending guide if they know my spirit guide. The client usually answers in the affirmative, saying something to the effect that all masters know each other in the spirit world. I will then follow up with a question about why the client thinks these masters, their guide, and my guide conspired to bring them to my office on this particular day. The answers can be very revealing since my clients feel synchronicity is at work. Within this process of hypnosis methodology, more often than not a subject will remark, “You know, I see your guide suspended over your left shoulder helping you and laughing at your efforts to acquire more information about the spirit world than you need to know.”

Souls who come before their respective councils have been debriefed during orientation sessions with their guides. However, it is in front of the council where souls feel most vulnerable about their past performance. The object of council meetings is not to demean the souls who come before them or to punish them for their shortcomings. The purpose of the Elders is to question the soul in order to help them achieve their goals in the next lifetime. Every soul has an awareness of the inquiry format for their life review, although they know that no two council visits will be the same. At the meetings for the younger souls, I have noticed both guides and council members are especially indulgent and solicitous. During my early research on council meetings, I learned that directed questioning by these spiritual masters toward my subjects was both firm and benevolent at the same time.

I’ll admit that when I initially heard about these hearings there were doubts in my mind. I felt that if a soul was summoned to appear before a body of higher beings, there were going be certain punitive aspects to a karmic review. This was due to my own cultural conditioning. Finally, I came to the realization that going before a council has many facets. The Elders are like loving but firm parents, managing directors, encouraging teachers and behavioral counselors all rolled into one. What souls feel for their council is reverence. Actually, souls themselves are their own severest critics. I find evaluations by our soul group companions to be far more acerbic than any council Elder, although our peers do lace their criticism with humor.

During the time when souls are moving toward the space where their council is waiting, there are mixed reactions. I have had subjects say they are looking forward to seeing the Elders to get a higher perspective on their progress. Others are apprehensive, but this soon passes once the proceedings begin. The Elders have a way of making the souls who come before them feel welcome almost at once. One of the most obvious differences between a courtroom on Earth and a spiritual gathering of grandmasters is the fact that every one in the chamber is telepathic. Thus, all in attendance know the whole truth about every aspect of our conduct and the choices we made in the last life. Deception is impossible. There is no need for rules of evidence, defense attorneys or juries. So that they can properly plan for our future, the Elders want to make sure that we totally understand the consequences of our actions, particularly toward others.

The Elders ask us how we feel about major episodes in our life and our courses of action. Desirable actions and those that were counterproductive are discussed openly with us without acrimony or finger pointing. Regardless of the number of times we continue to make the same mistakes, our council has enormous patience with us. We have much less patience with ourselves. I believe if the councils of all the souls from Earth I have worked with were not so indulgent, the average soul would simply give up and not come back. Souls have this right of refusal to return to Earth.

The Elders probe for answers of how we think our host body served or hindered development. The council is already considering our next potential body and future environment. They wish to know how we feel about another incarnation. Many subjects have the sense that their council has not yet made up their minds about future lives for us. Nothing about this meeting appears to be rubber-stamped.

Our intent in life is of utmost importance at council meetings. The Elders know all about us before we appear, but during the deliberations how our soul mind interfaced with a human brain is carefully analyzed. They know our past record with other host bodies. This includes the control, or lack of it, we exercised over the baser natures and negative emotions of bodies on Earth. Compulsions, illusions and attachments are never offered as excuses by souls for their conduct. I am not saying souls don’t complain about their difficulties in front of councils. However, rationalizations about life’s trials are not substituted for brutal honesty.

The council is looking to see if the inner immortal character of our soul maintained its integrity in terms of values, ideals and action during incarnation. They want to know if we were submerged by our host body, or did we shine through? Did our soul effectively merge as a partner to the human brain as one harmonious outward human personality? Council members question souls about the use of power. Was our influence positive, or corrupted by the need to dominate others? Were we led by the convictions of others, demonstrating no personal power, or did we make original contributions? The council is not so concerned about how many times we fell down in our progress through life, but whether we had the courage to pick ourselves up and finish strong.