Destiny Of Souls

Posted by admin_akashic on Aug 16th, 2021 in Human, Space

Processing Council Meetings

There comes that time during a hypnosis session when the subject tells me their council meeting is over and they are ready to leave the chamber and return to their soul group. It is a moment of intense reflection and together, we will evaluate the information received. Above all else, appearing in front of our spiritual council involves matters of accountability for the life just lived and I want to use the relevant portions of this evaluation in my client’s current life.

Within the texture of any soul evaluation by one’s council there runs the thread of divine forgiveness. The Elders provide a forum of both inquiry and compassion and display their desire to bolster the confidence of the soul for their future endeavors. One departing soul had this to say:

When the Elders are finished with me I feel they told me much more about what I did right than where I went wrong. The council knows I have had critical meetings with my guide about my performance. They don’t patronize me, but I think part of their job is to raise my expectations. The council says they foresee great things from me. The last thing the Elders said was to stop looking to others for self- validation. When I leave them, I feel they have absorbed all my self- doubt and cleansed me.

People ask me if souls feel remorse both during and after the council meeting if they were involved in acts of cruel wrongdoing. Of course they do, but often I must remind those who ask this question that accountability for wrongdoing frequently comes with the selection of the next body for the payment of karmic debts. Souls are directly involved with this selection process through their council because this is what they want for themselves. Although karma is associated with justice, its essence is not punitive but one of bringing balance to the sum of our deeds in all past lives.

There is another follow-up question I am asked about regarding the conclusion of these council meetings. “Is it all sweetness and light for those souls who have not been involved with cruel acts, or do some souls come away unhappy with the general temper of the meeting?” I answer these queries by explaining that I have had a few clients who left the council chamber a little unsettled. These are souls who feel they could have presented themselves a little better to a particular Elder. There are other uncommon cases, especially with young, rebellious souls, where I have had the impression they are fighting what they call “an act of contrition” by standing in front of the Elders. The following quote is an example:

I get a little upset with the All-Knowing Ones. They lull you into complacency because they want you to spill your guts out to them. Sure, I made a lot of mistakes but it’s their fault in sending me to Earth in a body that got me into trouble. When I complain about Earth they don’t level with me completely. They are stingy with information. I tell them that life makes you take risks, and my director talks to me about moderation! I said to him, “That’s all very well for you to say sitting here safe and comfortable while I’m fighting to survive down in a war zone.”

These immature souls do not realize that to be on a council, an Elder has survived many war zones. By contrast, the next quote comes from an old, advanced soul nearing the completion of her incarnations on Earth:

As my session with the council comes to an end, the Elders stand and close around me in a circle. Once in position, they raise their arms— outstretched like a giant bird—enfolding me with wings of unification. This is their accolade for a job well done.

I don’t believe I have ever had a client come away from visualizing themselves attending a council meeting without some sense of awe, penitence and the need for atonement. They carry these sentiments back to their soul groups. For this reason, I was unprepared to learn about the Law of Silence.

I will cite a case excerpt involving privacy of the mind which extends not only to soul groups but also to my own questioning of clients about council meetings. There are aspects of council meetings that are out of the scope of current reality for my subjects. For a variety of personal and spiritual reasons, people are unable to recall all the details of these meetings. Some parts of this blockage can be deliberate on the part of the client. In case 45, the subject evidently knows what he wishes not to tell me. With other subjects, they don’t know why they can’t remember.

Case 45

Dr. N: I now want to move forward to the most significant part of your discussion with the Elder sitting to the right of the chairperson on your council.

S: (uneasy) I’m not comfortable with this.

Dr. N: Why?

S: I don’t want to break the Law of Silence.

Dr. N: You mean with me?

S: With anyone, including members of my group.

Dr. N: Don’t group members exchange information on everything?

S: Not on everything, especially with very private and personal communication from the council. The Law of Silence is a way of testing us to see if we can hold the truths of that which is sacred.

Dr. N: Could you be more specific here?

S: (laughing at me) Then I would be telling you!

Dr. N: I don’t want to violate anything you consider too sacred to discuss but, after all, you came to see me for a reason.

S: Yes, and I have gained much. It is just that I don’t wish to share with you all that I am now seeing in my mind.

Dr. N: I respect that. However, I find it curious that you don’t wish to share this with your soul companions.

S: Most of them have a different council than I do, but there is another reason. If we share all our knowledge, it can create havoc if that person is not ready for certain things. The profound may be improperly used and thus by violating the Law of Silence we generate interference with another soul.

Dr. N: I understand, but does this law also have to apply to our conversation about your growth and personal aspirations?

S: (smiling) You just don’t give up, do you?

Dr. N: If I was easily dissuaded from asking questions about life in the spirit world, I would know very little and would be less effective in helping people.

S: (sighs) I won’t talk to you about certain sacred things which pertain to me.

The larger implications of what this case had to say about mental privacy between souls in groups has been corroborated by others. It seems very odd to me that souls would not want to compare notes with their friends about all that happened to them in council meetings. Perhaps this is one reason why members of the same soul group are rarely given the same council. Here is another example of privacy:

I don’t discuss my panel with anyone other than two of my friends. Even the three of us are careful about discussing what transpired at our meetings. We talk in a general way, like, “I know I need to do this or that because an Elder said so-and-so about me.”

Considering that our life between lives is in a telepathic world, early in my research I wondered how souls could keep any thoughts hidden from each other. I found that young souls have great difficulty in masking thoughts from the more experienced souls, especially their guides. By level III, mental telepathy becomes an art form, and this includes blockage for privacy. Without the emotional restrictions of the human body, such as shame, guilt and envy, there is no motivation for subterfuge. In a telepathic world, the paramount consideration between souls is their respect for personal privacy. Souls live in communities with intense group socialization where they work on their own lessons and those of others. They open their minds to each other to such an extent it seems impossible to conceal intent. This fosters complete openness on karmic matters which affect those souls who will be connecting on Earth.

How are telepathic souls able to engage in selective mind screening and blockage? This is a process I know little about but I have discovered a few details. From what I can gather, every soul has a distinctive mental vibrational pattern, like a fingerprint. The pattern is similar to a tightly woven basket with interlocking energy strands surrounding an individual core of character. The strands are motion pictures of thought where transference is voluntary to the soul. These involve ideas, concepts, meanings, symbols and personal distinctions particular to that soul. With experience, the soul has the ability to mask any picture frame at any moment. Thus, while nothing is hidden in a general way, no strand opens to the core to release a fine distinction of thought unless a soul wishes another to enter.

Having said all this, I find it is usual for guides and Elders to probe below a particular mental threshold of the less-advanced souls. This is for the benefit of these souls. I know this sounds ominous. It would be, if all this was taking place on Earth. Our teachers also engage in selective mind screening toward souls who wish to mind-probe them. This is because guides don’t wish to burden the younger souls with concepts they are not yet ready for, particularly those involving the future.

Everyone respects the sanctity and wisdom of their council. The information is considered privileged and very personal. Upon returning to their individual groups from these meetings, souls don’t want their peers to be tempted to second-guess certain meanings derived from the Elders. One client told me, “It would be like cheating on an oral exam to tell my friends. They would be unable to resist their own interpretations of the meeting in order to help me.” On the other side of the council table, the Elders encourage silence because they know that if privacy is honored this insures greater openness with the souls who come before them. Undue interference by group peers later, however well-intentioned, might skew the Elders’ messages. The one exception I see to the Laws of Silence involves more advanced souls, training in specialized groups. They appear to enjoy sharing what they consider to be “guild information” from their council meetings.

Since the spirit world has a timeless environment, I use council meetings as a therapeutic springboard for rapid karmic reviews spanning centuries. Placing everything in the chamber on hold, I take my subject back to key junctions of their past lives involving critical choices. I direct the hypnosis subject to pick moments in their past lives that are relevant to the topic under discussion by the Elders. Many of our attitudes and ego hang-ups come from other lifetimes and seeing this in a different context gives the client a new perspective in current time. Frequently, I feel the assistance of both my guide and the client’s guide.

Through this form of therapeutic intervention, my client and I look for clues to current behavior patterns. This will open the door to healthy reframing. Reincarnation therapy is more than cognitive understanding. People need to see that the twists and turns in their lives all have meaning and purpose. I may also move clients forward to the life selection room to discuss why the Elders offered them their current bodies. If the soul is not yet supposed to know about aspects of the future in this life, it will be blocked. When I am finished I take the Elders out of suspended animation and the council meeting continues without missing a beat.

I never forget I am only a temporary intermediary in the dynamics between my client, their guides and council Elders. I know they are helping me because otherwise my subject would not be able to visualize the council meeting in trance. With the use of deep hypnosis I have the advantage as a spiritual regressionist of utilizing both the soul mind and current human ego. The superconscious mind operates within an eternal framework which the subconscious is able to process into current reality.

The importance of an awareness of our real inner Self cannot be overemphasized for a productive life. I am not suggesting that the one three-hour spiritual regression session I offer is a quick fix for disturbed people. Nevertheless, a renewed conscious awareness of our true nature, knowing about our past lives, and our immortal life in the spirit world can provide a solid foundation for more conventional therapy later in a client’s local area. On the other hand, a single spiritual regression for the mentally healthy client can do wonders for the recognition of their inner wholeness and purpose.