Destiny Of Souls

Posted by admin_akashic on Aug 16th, 2021 in Human, Space

9. The Ring of Destiny

The Screening Room of Future Lives

The place of future life selection is seen as a sphere containing highly concentrated force fields of glowing energy screens. As I mentioned in the section on spiritual libraries, the place of life selection has been characterized as the Ring of Destiny, where we first behold our next body. Most subjects see the Ring as a circular, domed theater with floor-to-ceiling panoramic screens which surround them completely while they are situated in a shadowed viewing area. Some people see the screens as being on two or three sides while they stand or sit on a raised deck. From this observation deck, souls can look up, straight ahead or down at the screens that are huge compared to what is seen in the other learning centers of the spirit world. The Ring displays futuristic scenes of events and people the soul will encounter in the life to come. Some clients have commented that each screen reflects scenes of childhood, adolescence, adulthood, and old age of the bodies they are reviewing, while others say that all the screens show them the same scene at one time.

The whole spiritual structure of the screening room is designed to give the viewer an ability either to observe or participate in the action, just as in libraries. It does seem to me that more people elect to enter the screens of the Ring during life selection than with the screens in the other learning centers. They want to actually experience snippets of future events in certain bodies before making any final decisions. The preference to enter a scene or just observe is always left up to the individual soul. As with the smaller consoles, the Ring also has what appears to be control panels or lever bars to monitor the action. People call this procedure scanning the timelines, and the more advanced tell me they can control the array of events in front of them with their minds. The sequence of events can, to some extent, be regulated in stop action for parts of a future life the soul may wish to consider more carefully.

I cannot stress too much that all my subjects feel what they are seeing has been edited for their benefit and that they have less control over what they can watch than, say, in the library. Moreover, I have the impression that when looking into the future, they see more of an early life than later. This may be due to bias in reporting since those years are already over by the time I see the client. The key viewing years of a new life seem to be between eight and twenty, when the first major forks in life begin to emerge. Many people tell me they are shown certain years in great detail while other parts of their future life are completely left out. The control panels seem to be of no use here, yet this never bothers my subjects. I believe their current amnesia also plays a part. As one forty-nine- year-old man explained, “I was shown my current body at ages four, sixteen, and twenty-eight, but I think I am now being blocked from recalling what I saw afterwards.”

During viewing, the screens ebb and flow like a film of water. One woman used a suitable metaphor to represent her feelings about the experience when she said:

As the screens come alive they resemble a three-dimensional underwater aquarium. When I look at a life it’s like taking a deep breath and going underwater. People, places, events—everything floats by you in a flash before your eyes as if you are drowning. Then you come back to the surface. When you are actually sampling a scene from the life they show you, it reflects the time a person is able to stay underwater.

In many ways, uncovering the memories my subjects have about their last experience in the life selection room and their interpretations as to body choice is one of the most therapeutic and informative aspects of my hypnosis sessions. My clinical work is greatly enhanced when a client returns to the Ring because of the relevancy to their current life. By offering the reader a more comprehensive picture of this process, I hope to bring a greater appreciation of the importance of each life we select in our cycle of lives.

This chapter contains one final soul specialty that I will add to my list. These are the Timemasters, who are coordinators engaged with past, present and future timelines of people and events. Timemasters are the highly adroit experts who give the impression of actually directing the presentations in our theater-in-the- round. These master souls are members of an entire fellowship of planners that include guides, Archivists and council Elders, who are involved with designing our future.

A large percentage of my subjects never see Timemasters in the screening room. Some clients feel they are alone in the Ring except for a “projectionist.” Others will enter the Ring with a personal guide, or perhaps an Elder, who is the only advisor they are aware of helping them during life selection. In terms of our own input, many souls have already organized their thoughts about the next reincarnation. Our guides and council members have helped refine these thoughts with questions about what we think our next life should be about and the type of human being that might best suit us. Still, we are not really prepared for the choices offered to us once we enter the life selection room. There is a sense of wonder and even some apprehension for the average soul.

The Timemasters of the Ring seem to be shadowy figures in the background who may be consulted by those guides who accompany us to the viewing areas. Even if they are seen, my clients are not inclined to communicate with them during observations. This is why my next case is atypical.

Case 62

Dr. N: Please give me a picture of what takes place as you enter the sphere of life selection.

S: There are two beings who come forward to work with my guide, Fyum. He seems to know them well.

Dr. N: Do you see them in this place before every new life?

S: No, only when the next life is going to be particularly difficult— which means a number of hard body choices.

Dr. N: Do you mean more body choices than usual, or more complex individual bodies?

S: Mmm . . . usually I get only a couple of body choices and that makes it easier for me.

Dr. N: Do you know the names of these two specialists who talk to Fyum?

S: (jerks in chair) Never! That’s just not something I would know. There isn’t any . . . easy familiarity here with these masters of time . . . that’s why Fyum is with me.

Dr. N: I understand. So do your best to give me an idea of what these Timemasters of your life offerings are like.

S: (more relaxed now) Okay, number 1 is masculine-appearing and he is rigorous in his demeanor. I know he is inclined toward having me choose a certain body—the one which will be the most useful. This body will give me the maximum experience I need in my future life.

Dr. N: Oh . . . from all I have heard, the Ring directors are rather quiet, unobtrusive beings.

S: Well . . . yes, that’s true, but during the choosing, there is always a preferred body choice that the planners feel is best. This body is given a prominent presentation. (pause) Everyone knows this is the first time I have seen these choices—and they want my choice to be fruitful.

Dr. N: So I have heard. Why don’t you tell me about number 2?

S: (smiling) She is feminine and softer . . . more flexible. She wants me to accept the body which will be pleasurable to be inside. She leans to moderation and turns to 1 and says there is plenty of time to learn my lessons. I have the feeling there is a deliberate juxtaposition between them for my benefit.

Dr. N: Sort of like the good cop, bad cop routine during an interrogation?

S: (laughs) Yeah, maybe, so I will have an advocate in both camps with Fyum taking the middle road.

Dr. N: So Fyum is kind of a referee?

S: Mmm . . . no, that’s not true. Fyum is neither lenient nor severe in attitude as I deliberate my choices. It is made clear to me that the body choice is mine alone because I am going to have to live with it. (a burst of laughter) Hey, I made a pun!

Dr. N: I think you did. We really do have to live with our choices. Why don’t you explain what choosing the body you had in your last life was all about before we go further.

S: In my last life, I chose a difficult path with the body of a woman who would die within two years of marriage. My husband in that life needed to feel the loss of someone he loved deeply for a karmic debt from the life before.

Dr. N: So there was a high probability that this particular body was going to die young and the main question was would you be the soul who would elect to choose that body?

S: Yes, that’s about it.

Dr. N: Well, please go on and tell me the circumstances surrounding your death as a young woman in that life.

S: In the screening room I saw I had three choices of death during a narrow time span involving my life on a ranch near Amarillo, Texas. I could die quickly from a stray bullet during a gunfight between two drunken men. I could die more slowly after a fall from a bucking horse. And I could die by drowning in a river.

Dr. N: Was there any chance you might live?

S: (pause) A slight one, but that would defeat the purpose of my joining with that body.

Dr. N: Which was what?

S: My soulmate and I chose to be husband and wife on this ranch because he needed the lesson. I rejected the other body choices. I came to help him.

Dr. N: Tell me what was on your mind as you looked at the three choices in the screening room.

S: I chose the bullet, naturally. The manner of my death was not about these choices as much as the meaning behind my dying young.

The reader may wonder about the connection of the laws of karma to future possibilities and probabilities. Karma does not only pertain to our deeds, it is internal as well, reflecting our thoughts, feelings and impulses—all relating to cause and effect. Karma is more than taking proper actions toward others, it is also having the intention to do so. While the timeline for the Amarillo woman had a high probability of being short, her early death was not chiseled in stone. One of the variables here was the type of soul that would occupy that particular body. Even with the soul who elected to take this body anticipating a short life, there were elements of free will to be considered. I learned that it was not 100 percent ordained that this woman would die young by the stray bullet that hit her while she was standing across the street from the saloon where the gunfight took place. When I asked if she might have avoided going into Amarillo for supplies that day my, client said, “Yes, but something impelled me to go into town right when I did, and I almost didn’t go without knowing why.” Another soul might not have gone at the last minute without knowing why either.