Marx and Satan

Marx and Satan by Richard Wurmbrand

seek not after your own heart and your own eyes, after which you used to go a whoring” (Numbers 15:39).

Marxists appeal to the basest passions, stirring up envy toward the rich and violence toward everyone. “It is the evil side which makes history,” wrote Marx, and he played a major role in shaping history.

Revolutions do not cause love to triumph. Rather, killing becomes a mania. In the Russian and Chinese revolutions, after the Communists had murdered tens of millions of innocents, they could not stop murdering and brutally killed one another.

 

Is Everything Permitted?

The Satanist cult is very old, older than Christianity. The prophet Isaiah might have had it in view when he wrote, “We have turned every one to his own way, and the Lord has laid on him (the Savior) the iniquity of us all” (Isaiah 53:6).

True religious feeling is at the opposite pole. Certain Hassidic rabbis never said “I,” because they considered it a pronoun that belonged only to God. His will is binding on human behavior.

By contrast, when a man or woman is initiated into the seventh degree of Satanism, he swears that his principle will be, “Nothing is true, and everything is permitted.” When Marx filled out a quiz game for his daughter, he answered the question “Which is your favorite principle?” with the words, “Doubt everything.”

Marx wrote in The Communist Manifesto that his aim was the abolition not only of all religions, but also of all morals, which would make everything permissible.

It  was  with  a  sense  of  horror  that  I  read  the  mystery  of  the  seventh  degree  of Satanism inscribed on a poster at the University of Paris during the 1968 riots. It had been  simplified  to  the  formula,  “It  is  forbidden  to  forbid,”  which  is  the  natural consequence of “Nothing is true, and everything is permissible.”

The youth obviously did not realize the stupidity of the formula. If it is forbidden to forbid, it must also be forbidden to forbid forbidding. If everything is permissible, forbidding is permissible, too.

Young people think that permissiveness means liberty. Marxists know better. To them, the formula means that it is forbidden to forbid cruel dictatorships like those in Red China and the Soviet Union.

Dostoyevski had said it already: “If there is no God, everything is permitted.” If there is no God, our instincts are free. The ultimate expression of this kind of liberty is hatred. Whoever is free in this sense considers loving-kindness a weakness of the spirit.

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