Marx and Satan by Richard Wurmbrand

Posted by admin_akashic on Feb 15th, 2022 in Space

Stalin himself committed robberies for the Party, and in this he was very successful. He appropriated none of the stolen money for himself.

He was also assigned the duty of infiltrating the Czarist police. He had to play a dual role, denouncing secondary Party members in order to find out police secrets and protect more important Communists.

As a young man, therefore, Stalin had the worst possible heredity, education, and development. Thus he was easily susceptible to Satanist influence. He became what his name, Stalin, means: a man of steel, without the slightest human emotion or pity.

(Andropov, late premier of the Soviets, produced the same impression as Stalin. The French minister of external affairs, Claude Cheysson, who met him, described Andropov in Le Monde as “a man without warmth of soul, who works like a computer…. He shows no emotions…. He is extremely dispassionate…. He is accurate in words and gestures like a computer.”)

Stalin, like Marx, Engels, and Bauer before him, started out as a believer. At fifteen, he wrote his first poem, which begins with the words, “Great is the Almighty’s providence.” He became a seminarian because he felt it his calling. There he became first a Darwinist, then a Marxist.

When he began to write as a revolutionary, the first pseudonyms he used were “Demonoshvili,” meaning something like “the demoniac” in the Georgian language, and “Besoshvili,” “the devilish.”

Other evidences of Satanist persuasion among Marxist leaders are also significant. Troitskaia, daughter of the Soviet marshal Tuhatchevsky, one of the top men of the Red Army who was later shot by Stalin, wrote of her father that he had a picture of Satan in the east corner of his bedroom, where the Orthodox usually put their ikons.

When a certain Communist in Czechoslovakia was named head of the State Council for Religious Affairs, an institution whose purpose is to spy on believers and persecute them, he took the name “Hruza,” which means in Slovak “horror,” an appellation used for “devil.”