Marx and Satan

Marx and Satan by Richard Wurmbrand

Marx’s Devilish Poetry

We see this clearly in Marx’s poetry. In “Invocation of One in Despair” and “Human Pride” man’s supreme supplication is for his own greatness. If man is doomed to perish through his own greatness, this will be a cosmic catastrophe, but he will die as a godlike being, mourned by demons. Marx’s ballad “The Player” records the singer’s complaints against a God who neither knows nor respects his art. This emerges from the dark abyss of hell, bedeviling the mind and bewitching the heart, and his dance is the dance of death.” The minstrel draws his sword and throws it into the poet’s soul.

Art emerging from the dark abyss of hell, bedeviling the mind … This reminds us of the words of the American revolutionary Jerry Rubin in Do It:

We’ve combined youth, music, sex, drugs, and rebellion with treason-and that’s a combination hard to beat.

In his poem “Human Pride,” Marx admits that his aim is not to improve the world or to reform or revolutionize it, but simply to ruin it and to enjoy its being ruined:

With disdain I will throw my gauntlet

Full in the face of the world,

And see the collapse of this pygmy giant

Whose fall will not stifle my ardour.

Then will I wander godlike and victorious

Through the ruins of the world

And, giving my words an active force,

I will feel equal to the Creator.

Marx adopted Satanism after intense inner struggle. He ceased writing poems during a period of severe illness, a result of the tempest within his heart. He wrote at that time about his vexation at having to make an idol of a view he detested. He felt sick.

The overriding reason for Marx’s conversion to communism appears clearly in a letter of his friend Georg Jung to Ruge: it was not the emancipation of the proletariat, nor even the establishing of a better social order. Jung writes:

If Marx, Bruno Bauer and Feuerbach associate to found a theological-political review, God would do well to surround himself with all his angels and indulge in self-pity, for these three will certainly drive him out of heaven….

Were these poems the only expressly Satanist writings of Karl Marx? We do not know, because the bulk of his works is kept secret by those who guard his manuscripts.

In The Revolted Man, Albert Camus stated that thirty volumes of Marx and Engels have never been published and expressed the presumption that they are not much like what is generally known as Marxism. On reading this, I had one of my secretaries write to the Marx Institute in Moscow, asking if this assertion of the French writer is true.

I received a reply.

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