Marx and Satan

Marx and Satan by Richard Wurmbrand

I agree with Hess’ patriotic ideas to the extent that what is sauce for the goose is sauce for the gander. I am for every kind of patriotism – that of the Jews, the Arabs, the Germans, the Russians, the Americans. Patriotism is a virtue if it means the endeavor to promote economically, politically, spiritually, and religiously the welfare of one’s own nation, provided that it is done in friendship and cooperation with other nations. But the Jewish patriotism of a revolutionary Socialist who denies the patriotism of all other nations is highly suspect. This seems to be a diabolical plan to make all peoples hate the Jews.

If I were a non-Jew who saw the Jews accept Hess’s plan of unilateral patriotism, I would oppose it. Fortunately, no Jews have accepted this Satanic plan. In fact, it was Herzl who gave a sane turn to Zionism. In its modern form no trace of Satanism has remained.

The race struggle proposed by Hess is false, as false as the class struggle he enjoined.

Hess did not abandon socialism for this specific kind of Zionism. After writing Rome and Jerusalem, he continued to be active in the world Socialist movement.

Hess does not state his thoughts clearly; therefore it is difficult to evaluate them. It is enough to know that according to him, “the Christian world views Jesus as a Jewish saint who became a pagan man.” It is enough for us to read in his book, “We today long for a far more comprehensive salvation than that which Christianity was ever able to offer.” From The Red Catechism it follows that this more comprehensive salvation is the Socialist revolution.

It could be added that Hess was not only the original source of Marxism and the man who attempted to create an anti-God Zionism, but also the predecessor of the liberation theology currently endorsed in the World Council of Churches and Catholicism. One and the same man, who is almost unknown, has been the mouthpiece of three Satanic movements: communism; a racist, hateful brand of Zionism; and a theology of revolution.

No  one  can  be  a  Christian  without  loving  the  Jews.  Jesus  was  Jewish,  as  were  the virgin Mary and all the apostles. The Bible is Jewish. The Lord has said, “Salvation is of  the  Jews”  (John  4:22).  Hess,  on  the  other  hand,  exalted  the  Jews  as  though  he consciously wanted to create a violent anti-Jewish reaction. He said that his religion was  that  of  Socialist  revolution.  The  clergy  of  all  “other”  religions  were  crooks. Revolution was the only religion for which Hess had a high regard. He writes,

Our religion (the Jewish) has as its point of departure the enthusiasm of a race which from its appearance on the stage of history has foreseen the final purposes of mankind and which had a foreboding of the messianic time in which the spirit of humanity will be fulfilled, not only in this or that individual or only partially, but in the social institutions of all mankind.

This time – which Hess calls “messianic” – is the time of the victory of the Socialist world revolution. The idea that the Jewish religion had as its point of departure the concept of a godless Socialist revolution is an ugly joke and an insult to the Jewish people.

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