Marx and Satan

Marx and Satan by Richard Wurmbrand

In Revolutionist Underground in Russia, E. S. Vilenskaia wrote:

“Hell” was the name of the center above the secret organization, which not only used terror against the monarchy, but also had punitive functions toward the members of the secret organization.

In Tchernishevsky or Netchaiev we read that one of the members (Fediseev) of  “Hell” took it upon himself to poison his own father in order to give the organization his inheritance. Tchernishevsky, who belonged to this movement, wrote,

I’ll participate in revolution; I am not frightened by dirt, by drunkards with sticks, by slaughter. We don’t care if we have to shed thrice as much food as the rebels in the French revolution. So what if we had to kill a hundred thousand farmers?

Here are some of the expressed aims of this Satanic organization:

Mystification is the best, almost the only means to impel men to make a revolution. It is enough to kill a few million people and the wheels of revolution will be oiled. Our ideal is awful, complete, universal, and pitiless destruction.

And again:

Mankind must be divided into two unequal parts. One tenth receives personal liberty and unlimited rights over the other nine tenths. The latter must lose their personality and become a kind of herd.

In their writings we constantly find the words, “We are not afraid.” A typical example is the following proclamation:

We are not afraid that we might find out three times more food will have to be shed for the overthrow of the existing order than the Jacobins (French revolutionists) had to shed in their revolution in 1790…. If for the fulfillment of our objectives we had to slaughter one hundred thousand landlords, we would not be afraid of this either.

In reality, the number of victims was much greater. Churchill says in his Memoirs of World War II that Stalin confessed that ten million people died as a result of the collectivization of agriculture in the Soviet Union.

The important fact to remember is that the Communists have now confessed, after a delay of almost a hundred years, that at the inception of their movement was a circle called “Hell.” Why “Hell”? Why not “The Society for the Betterment of the Poor” or “…of Mankind”? Why the stark emphasis on hell?

Today the Communists are more cautious. But in the beginning their very name revealed that their avowed aim was to recruit men for eternal damnation.

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