Marx and Satan

Marx and Satan by Richard Wurmbrand

Christianity one of the most immoral religions. No wonder, for Marx now believed that Christians of ancient times had slaughtered men and eaten their flesh.

These then were the expectations of those who initiated Marx into the depths of Satanism. There is no support for the view that Marx entertained lofty social ideals about helping mankind, saw religion as a hindrance in fulfilling this ideal, and for this reason embraced an antireligious attitude. On the contrary, Marx hated any notion of God or gods. He determined to be the man who would kick out God-all this before he had embraced socialism, which was only the bait to entice proletarians and intellectuals to embrace this devilish ideal.

Eventually Marx claims not to even admit the existence of a Creator. Incredibly, he maintained that mankind shaped itself. He wrote,

Seeing that for the Socialist man all of so-called world history is nothing other than the creation of man through human work, than the development of nature for man, he has the incontestable proof of his being born from himself…. The criticism of religion ends with the teaching that man is the supreme being for man.

When no Creator is acknowledged, there is no one to give us commandments, or to whom we are accountable. Marx confirms this by stating, “Communists preach absolutely no morals.” When the Soviets in their early years adopted the slogan, “Let us drive out the capitalists from earth and God from heaven,” they were merely fulfilling the legacy of Karl Marx.

One of the peculiarities of hack magic, as mentioned earlier, is the inversion of names. Inversions in general so permeated Marx’s whole manner of thinking that he used them throughout. He answered Proudhon’s book The Philosophy of Misery with another book entitled The Misery of Philosophy. He also wrote, “We have to use instead of the weapon of criticism, the criticism of weapons.”

Here are further examples of Marx’s use of inversion in his writing:

Let us seek the enigma of the Jew not in his religion, but rather let us seek the enigma of his religion in the real Jew. Luther broke the faith in authority, because he restored the authority of faith. He changed the priests into laymen, because he changed the laymen into priests.

Marx used this technique in many places. He used what could be called typical Satanist style.

Shifting gears somewhat, men usually wore beards in Marx’s time, but not beards like his, and they did not have long hair. Marx’s manner and appearance was characteristic of the disciples of Joanna Southcott, a cultist priestess of an occult sect who claimed to be in contact with the ghost Shiloh.

It is strange that some sixty years after her death in 1814,

the Chatham group of Southcottians were joined by a soldier, James White, who, after his period of service in India, returned and took the lead locally, developing further the doctrines of Joanna … with a communistic tinge.

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