Marx and Satan

Marx and Satan by Richard Wurmbrand

Touch every piece of ground.

Touch everyone you can.

Make a beast of every man.

Then follows the chant of the congregation:

Its time to change from black to red

It’s time to change from alive to dead.

Prince of darkness .. .

Help us celebrate the feast

Of the coming of the Beast.

Satan speaks again:

The Holy One, the One most high

Ha, not for long, pretty soon it will be I.

All the countries you see, I put my traps,

Waiting for the boot to collapse.

Money and numbers and the power of hate,

These are the things on which I relate.

Numbers of people – so many, each one small,

Then, with so much money, the small are tall.

Friedrich Nietzsche, in the fourth part of Thus Spake Zarathustra, under “Awakening,” provides the text of another black mass he himself composed. Its spirit does not differ much from the one above.

Tragically, it has come to light that black masses have infiltrated the lives of many Americans, especially children.

“Satan, Satan, Satan. He is God; he is God; he is God.” These blasphemous words are hidden in the lyrics of rock records that youth listen to by the hour, many with no awareness of what they are being subjected to. The words are hidden in the lyrics through “backward masking.”

A number of rock groups have used this technique. Led Zeppelins best-selling record “Stairway to Heaven,” which admittedly makes little sense as written, contains the masked message, “I will sing because I live with Satan.” Another song contains the words, “I decide to smoke marijuana.” Subliminal persuasion is more powerful, and therefore more dangerous, than conscious influence.

Public black masses are rare today, but Stefan Zweig in his biography of Fouché describes one held in Lyon during the French Revolution.

A revolutionary, Chaber, had been killed, and the black mass was celebrated in his honor. On that day crucifixes were torn from all the altars and priestly robes were confiscated. A huge crowd of men carrying a bust of the revolutionary descended on the marketplace. Three proconsuls were there to honor Chaber, “the God-Savior who died for the people.”

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