N I N E – WHOM WILL WE SERVE?
A Call for Action
This book has been written in an exploratory manner. Christian thinkers, like other scholars, often succumb to the temptation to prove preconceived ideas. They do not necessarily present only the truth as far as they have ascertained it. Sometimes they are prone to stretch the truth or exaggerate their argumentation in order to prove their point.
I do not claim to have provided indisputable proof that Marx was a member of a sect of devil-worshipers, but I believe that there are sufficient leads to imply this strongly. There are certainly enough leads to suggest Satanic influence upon his life and teachings, while conceding that there are gaps in a chain of evidence that would lead to a definite conclusion in this matter. I have provided the initial impulse. I pray that others will also continue this important inquiry into the relationship between Marxism and Satanism.
Meanwhile, how can the church defeat Marxism?
The secular anti-Communist world can use weapons of economic sanctions, political pressure, military threats, and broad-based propaganda. The church should certainly support any actions conscience can endorse in the battle against the enemies of God. But it also has a weapon of its own.
The Ukrainian Metropolitan of the Catholic Church, Byzantine rite, Andrew Count Sheptytsky, once requested that Rome order prayers of exorcism against the Commu- nists, whose “regime cannot be explained except by a massive possession of the Devil.”
Jesus did not tell His disciples to complain about demons, but to cast them out (Matthew 10:8). I believe this can be effectively accomplished, though this book cannot enter into details about such prayer.
Readers React
The first editions of this book produced interesting responses. Many greeted it as a new discovery in the understanding of Marxism and gave me valuable hints as to where I could find new material.
On the other hand, a Dutch personality dedicated several columns of his theological magazine to minimizing the importance of the discovery. “Well,” he says, “Marx may have indulged in black magic, but this does not count for much. All men are sinners, all men have evil thoughts. Let us not be alarmed at this.”
It is true that all men are sinners, but not all are criminals. All men are sinners, but some are murderers and some are righteous judges who pass judgment on them.
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