Waki Waltari

The Roman by Mika Waltari

Paul remained in hiding for a while and then had to flee the city. After I had by devious routes sent him a serious warning, we heard that he had gone to Macedonia. Then calm gradually descended again and the Jews found other things to think about Among them were many exiled Roman craftsmen intending to return to Rome in the spring.

The winter storms were now at their worst and in the harbor there was not a single ship due to sail to Italy. But Publius Celer had taken a dislike to me and, to avoid quarreling with him, I at last found a small ship loaded with goddess idols, which would risk the journey to Corinth under the protection of Artemis. We were fortunate enough to miss the northern storms, but several times had to shelter in island harbors on the way.

In Corinth, Hierex Lausius had been mourning me as lost, after hearing nothing from me for so long. He had grown fatter than ever and went about with his chin in the air, talking in a droning voice. He had married his Greek widow and taken two orphan boys into the house to look after their education and property. He proudly showed me his own meat shop which was kept cool in the summer with spring water from the mountain. He had also acquired shares in ships and bought skilled slaves to use in his own bronze foundry.

When I told him about the disturbances in Ephesus, he shook his head knowingly.

“We’ve had trouble here too,” he said. “You remember that Paul went from here to Jerusalem to consult the elders. They considered his teaching too involved and he was not met with complete approval, we gather. No wonder he preaches even more fervently in his vexation. He must have a share of the spirit of Christ, as he has succeeded with faith-healing, but the more moderate Christians prefer to keep away from him.”

“So you’re still a Christian, then?” I said in surprise.

“I think I’m a better Christian than before,” said Hierex. “My soul is at peace, I have a good wife and my affairs are going well. A messenger called Apollus came here to Corinth. He had studied the Jewish scripts in Alexandria and received instruction from Aquila and Prisca in Ephesus. He’s a compelling speaker and soon had many followers. So we have an Apollo sect which holds special meetings, eats together and keeps away from the other Christians. On Prisca’s advice, he was received unnecessarily warmly here, before we had any idea of his ambitions for power. Fortunately we are visited by Cephas, the most important of the disciples of Jesus of Nazareth. He has traveled in many places to calm his mind and intends to go to Rome in the spring to prevent the old quarrels there being repeated when the exiled Jews return. I believe in him more than anyone else, for his teaching comes straight from the mouth of Jesus of Nazareth.”

 

 

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Hierex spoke so respectfully of Cephas that I decided to seek him out, although I was already heartily sick of both Jews and Christians. This Cephas was originally a Galilean fisherman whom Jesus of Nazareth, about twenty-five years earlier, before I was born, had taught to fish for people. It had no doubt been difficult, for Cephas was an ignorant man of the people and could speak hardly a word of Greek so that he had to have an interpreter with him on his travels. But I thought I had every reason to meet a man who had been able to make Hierex pious, for even Paul with all his Jewish wisdom and faith had not been able to perform such a miracle.

Cephas lived with one of the Jews who recognized Christ, a man who traded in fish preserved in oil and who was by no means wealthy. When I went into his house, to which Hierex had taken me, I had to screw up my nose at the smell of fish and the grating sand which the many visitors had left behind them on the floor. It was a cramped and dimly lit room, and Cephas’ Jewish landlord greeted us uneasily, as if he were afraid my presence would sully his house.

He evidently belonged to the group of Jews who had chosen Christ but still tried to follow the Jewish laws, avoiding contact with un-circum-cised Christian Greeks. His position was more difficult than that of the Greeks, for the faithful Jews especially hated him as a deserter, and because of his laws, his conscience was never at rest.

Cephas the Jew wore a cloak with tassels at the corners. He was a big man with a thick growth of hair and gray streaks in his beard, and one could see from his broad hands that he had been used to manual labor in his day. His bearing was calm and unafraid, but I thought I saw a glimpse of some kind of peasant shrewdness in his eyes as he looked at me. He seemed to radiate a sense of security.

I must admit that I do not remember much of our conversation. Hierex did most of the talking, in an ingratiating way, and we were troubled by the interpreter, a slim Jew called Marcus who was considerably younger than Cephas. Cephas spoke labored Aramaic, in short sentences. My childhood memories of Antioch came back to me as I listened to him, and I tried to understand what he was saying before the interpreter translated. This confused me too. And in fact, what Cephas had to say did not strike me as particularly memorable in itself. The best thing about him was the conciliatory warmth he spread around him.

 

 

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