PART TWO
JULIUS, MY SON
Clement of Rome—Epistle to the Corinthians I: 5, 6.
Let us turn to the champions of recent times and pick out the noble examples provided by our generation. It was because of envy and malice that the greatest most upright pillars of the Church were persecuted and had to carry the contest to the point of death. Let us conjure up those good Apostles in our mind’s eye—Peter who, because of wicked envy, had to undergo not one, not two, but many sufferings and, having thus witnessed to our faith, went to the glorious place appointed for him; and it was because of jealousy and strife that Paul became an example of the reward to be won by patient endurance: for he was imprisoned seven times, driven into exile, stoned, became a preacher in both the East and the West, and thereby gained the noble renown which was the reward of his faith, after teaching goodness to the whole world and going to the very farthest West. And so, having witnessed to our faith before the authorities, he left the world and went to the holy place—having proved a splendid example of patient endurance.
These saintly men were joined by a vast number of the chosen who, being victims of jealousy, through many humiliations and tortures set a magnificent example among ourselves. And women who were persecuted through malice and underwent cruel, unholy tortures as Danaides and Dircae, safely attained the goal in the race of faith and, even though weak in body, won a noble prize.
Book VIII
Poppaea
My wife’s suggestion turned out to be true, insofar as two years elapsed before Nero dared to think seriously of divorcing Octavia. On his return to Rome after the death of his mother, he considered it politically more, prudent to send Poppaea away from Palatine and to spend his
nights with her in secret. He pardoned many exiles, reinstated dismissed senators to office and distributed the colossal fortune he had inherited from Agrippina as bribes. Agrippina’s property, possessions and slaves, however, were not gready sought after by the Roman aristocracy. Nero gave the larger part of them to the people at the great circus performance at which he had lots cast out at random among the spectators.
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To ease his conscience and win the favor of the people, Nero went as far as to suggest to the Senate that all direct taxation should be abolished. Naturally he himself realized this was impossible, but the Senate was placed in an ignominious position in the eyes of the people since they were forced to reject the suggestion immediately.
Considerable reforms were made on the levying of taxes, certain purchase taxes were lowered and most important of all, in future everyone was to have the right to know how, and why and on what sum he was to be taxed. The tax collectors grumbled bitterly, for they had lost their former right to extract their own bounty over and above the taxes, but the merchants stood to gain, as they could keep their prices the same and pay less purchase tax.
Nero also appeared in public before the crowd as a charioteer, for, according to his own statement, driving a team of horses had in the past been a sport of kings and gods. To set a good example to the aristocracy, he appeared in the great games on the Greek pattern as a dramatic singer, accompanying himself on the cittern. His voice had grown strong since his mother’s death, but for safety’s sake and to avoid demonstrations, Burrus ordered a troop of Praetorians to the theater to keep order and to applaud Nero. He himself set an example by clapping, although as a warrior he was deeply ashamed of the Emperor’s conduct. Presumably he also thought that Nero might well have taken up even more shameful pursuits.
The result was that Greek fashions finally conquered Rome. Most of the senators and the members of the Noble Order of Knights took part in Nero’s games. Noble girls performed Greek dances and even elderly matrons demonstrated the suppleness of their limbs in the circus. I personally had nothing against these amusements, for they saved me much trouble and expense, but except for the races, the people did not like them very much. In their opinion, professional singers, musicians, dancers and actors performed incomparably better than amateurs. The disappointment was great when no wild animals were displayed in the intervals, not to mention gladiators. The older generation among the nobility was appalled, for they considered gymnastic exercises, hot baths and effeminate music to be weakening Roman youth and their capacity to fight at a moment when Rome needed experienced tribunes.
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