Fortunately the physician could numb the pain a little and Nero made himself as drunk as possible before the operation, as would even the bravest of men before handing himself over to a dentist. People who would know better than I can decide how much his toothache and the swelling affected his voice and his performance.
It seemed to me evidence of Nero’s sporting spirit that when he was offered the opportunity of being initiated into the Eleusinian mysteries, he humbly declined the honor on the grounds of his reputation as a matricide. Evil tongues of course made out that he was afraid of the punishment of the gods had he partaken in these most sacred mysteries of all time.
But this was without foundation. Nero knew that he himself was as much a god as the rest of the gods of the country, although he declined this public honor from modesty. A large majority of us in the Senate were prepared to declare him a god in his lifetime, whenever he wished it.
After weighing the matter, I myself also considered it best not to partake in the Eleusinian ceremonies, I explained to the priests in great confidence that I had been most painfully forced to allow my own son to be executed, although I had not known of it myself at the time, so my conscience would not allow me to insult the mysteries with my presence. Thus I managed to avoid offending the sacred priesthood and could say to Nero that out of friendship for him I was abstaining from the mysteries. In this way Nero’s trust in me and my friendship was even more strengthened, and this I was shortly to need.
In fact there would have been far too much to explain to Claudia if I had allowed myself to be initiated. I declined for the sake of peace, even if my heart felt sore afterwards when the other senators, long after their initiation, were obviously glad to have shared in the divine secrets which no one has yet ever dared reveal to outsiders.
And then the unbelievable and infamous news arrived that the Jews had scattered and defeated the Syrian legion, which had fled from Jerusalem. As a votive gift, the Jews had set up the captured legionary Eagle in their temple.
I shall not mention the legion’s number or watchword, for it has been struck from the military rolls, and the Censors still refuse to allow this defeat to be mentioned in the annals of Rome. Historians in general do not like to mention the rebellion of the Jews, although Vespasian and Titus were by no means ashamed of their victory and indeed celebrated a triumph after it. The striking out of the legion was of course partly due to economy when the Parthian war came to nothing.
479
I admit I needed all my strength of will to meet Nero’s eye when he demantled an account of what had happened from the committee for Eastern affairs. According to him, it was incomprehensible that we had not known that the rebellious Jews had strengthened the walls of Jerusalem and that they had succeeded in acquiring weapons and training troops in secret. The defeat of a whole legion could not be explained in any other way.
As the youngest, I was the one who was pushed forward first to give my opinion, as was customary in war councils. Presumably my colleagues put their trust in my friendship with Nero and did not deliberately wish me ill. And I find it easy to talk.
I referred to the cunning of the Parthians and the huge sums of money which Vologeses had used to tie down Rome’s military strength wherever possible. The Jews had of course been able to buy or simply accept presents of weapons from him, which could easily have been carried along the desert routes to Judaea, unnoticed by our border guards. The Jewish rebels’ faith in their cause was so well known that the fact that the rebellion had been kept secret surprised no one.
The endless troubles while Felix and Festus had been in charge of the governorship in Caesarea had lulled even the most sensible people into a false sense of security. In Judaea, as elsewhere, Roman rule presupposed that we ruled by dividing. “The greatest miracle is,” I said conclusively, “that the violently disunited sections among the Jews have been able to unite into one rebellion.”
I also cautiously referred to the great power of the god of Israel, of which many conclusive examples are to be found in the holy scripts of the Jews, although he has neither an image nor a name.
“But,” I said, “even if much in this matter can be understood, it is impossible to comprehend how Corbulo, in whose hands the war had been left, and despite his military reputation and his successes in Armenia, could have allowed this to happen. The responsibility lies with him and not the Syrian Proconsuls to restore order in Judaea and Galilee so that it can be a support area for further warfare. Evidently Corbulo has directed all his attention to the north and prepared the Hyrcanians for holding the Parthian troops by the sea there. But by devoting all his attention to a small detail in the larger plan, he has lost a general view of the situation, judged the situation wrongly and in this way shown that he is no strategic military leader.”
480
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