The-Egyptian-by-Mika-Waltari

The Egyptian by Mika Waltari

competing for work, and their work will be cheaper to me than a slave’s work used to be since they will agree to whatever terms as long as they get bread. Earlier, if a slave stole, it was just considered good custom, and all his lord could do was to beat him, but if an employed man steals, he would be sentenced to pay his theft with work, and formerly his ears and nose could have been cut off. All this makes me greatly praise Pharaoh Akhenaten for the sake of his wisdom, and I think that many others will praise him too once they have patience to think about it and realise their own interest.”

“You spoke of grain, Kaptah,” I said. ”Know that I have promised half our grain to Horemheb that he may wage war against the Hittites, and this you must immediately ship to Tanis. But you shall have the other half milled and the flour baked bread and distributed to the starving people in all the cities and villages where our grain is stored. When your servants dispense this bread, they shall receive no payment but shall say, ‘This is the bread of Aten, take it and eat it in Aten’s name and give praise to Pharaoh Akhenaten and his god.’”

When Kaptah heard this, he tore his clothes — since they were but those of a slave, tearing them brought him no loss. He pulled his hair with his hands so that its dry mud made the air dusty, and he cried out bitterly, saying, “This will make you a poor man, my lord, and where then shall I make my profit. You have caught Pharaoh’s madness and stand on your head and walk backward. Oh, poor me, why ever should I see this day, and I doubt even the scarab can help us, for no one will bless you for distributing bread, and that damned Horemheb sends impudent answers to my collection letters, telling me to come myself and fetch the gold I have lent him in your name. He is worse than any robber, that friend of yours, for a robber takes what he takes, while Horemheb promises interest on what he borrows, thus tormenting his creditors with vain hopes so that in the end they burst their livers in exasperation. But I see from your eyes, my lord, that you are in earnest and that my lamentations are vain, and I must comply with your will although it will make you poor.”

 

 

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We left Kaptah to fawn on the slaves and to haggle over the sacred vessels and other valuables that the porters had stolen from the temples. All respectable people had withdrawn into their houses and barred the doors, and the streets were deserted, and some of the temples in which the priests had taken refuge had been set alight and were still burning. We entered the plundered temples to cut away the names of the gods and there met other adherents of Pharaoh engaged in the same task. We swung our axes and sledges so vigorously that sparks flew. This way, we tried to assure ourselves that ours was an important duty and that our hammers helped the new era to dawn in Egypt, and so we forged until our wrists were stiff and our hands aching. The same we carried on day after day, and I was too eager to rest or eat or sleep for the site of our work was immense, and occasionally pious people, led by priests, came to disturb our work, and they threw stones at us and threatened us with sticks, but we banished them with our hammers, and in his frenzy Thutmose broke the skull of an old priest who wanted to protect his god. Every day our zeal increased, and we laboured in order to avert our eyes from all that went on.

The people suffered from hunger and want, and when the slaves and porters had rejoiced for a time in their freedom, they erected blue and red rods in the harbour and they gathered around them forming their own guards which broke into the houses of the horns and of the eminent to distribute their grain, oil and wealth amongst the people, and Pharaoh’s guards could not stop them. Though Kaptah hired men to grind grain and bake bread, the people wrested the bread from his servants, saying, “This bread has been filched from the poor, and it is but right that it should be shared amongst the poor.” No one praised my name although I beggared myself during a single cycle of the moon.

When forty days and forty nights had passed this way and the turmoil in Thebes grew steadily worse, and men who had once weighed gold stood begging in the streets while their wives sold their jewels to slaves so as to buy bread for their children, then came Kaptah to my house in the darkness of the night and said, “My lord, it is time for you to flee. Aten’s kingdom is soon to fall, and I believe no respectable man will regret it. Law and order will be restored and the old gods will be restored, but before that happens, the crocodiles must be fed and more profusely than ever before, for the priests purpose is to cleanse Egypt from evil blood.”

I asked him, “How do you know all this?”

 

 

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